Pundit Roshan Singh
The need for expert astrologers
इति राज्ञ उपादिश्य विप्रा जातककोविदा: ।
लब्धापचितय: सर्वे प्रतिजग्मु: स्वकान् गृहान् ॥ २९ ॥
iti rājña upādiśya
pratijagmuḥ svakān gṛhān
Amongst the karma-kāṇḍa experts, the jātaka expert vipras were good astrologers who could tell all the future history of a born child simply by the astral calculations of the time (lagna). Such expert jātaka-vipras were present during the birth of Mahārāja Parīkṣit, and his grandfather, Mahārāja Yudhiṣṭhira, awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows. There is a need of such vipras in the social structure, and it is the duty of the state to maintain them comfortably, as designed in the Vedic procedure. Such expert vipras, being sufficiently paid by the state, could give free service to the people in general, and thus this department of Vedic knowledge could be available for all. This will also weed out the pretenders who claim to know or have some ability to render some assistance to people in need.
The Indian Government recognises Jyotish Astrology
“So far as astrology and prayer related to astrology is concerned, the Supreme Court has already considered the issue and ruled that astrology is science. The court had in 2004 also directed the universities to consider if astrology science can be added to the syllabus.”
The Father of Jyotish Astrology
The earliest treatise on Jyotish, the Bhrigu Samhita, was compiled by the sage Bhrigu during the Vedic era. The sage Bhirgu is also called the ‘Father of Hindu Astrology’, and is one of the venerated Saptarishi or seven Vedic sages.
The earliest recorded use of astrology in India is recorded during the Vedic period. Astrology, or jyotiṣh is listed as a Vedanga, or branch of the Vedas of the Vedic religion. The only work of this class to have survived is the Vedanga Jyotish, which contains rules for tracking the motions of the sun and the moon in the context of a five-year intercalation cycle. The date of this work is uncertain, as its late style of language and composition, consistent with the last centuries BC, albeit pre-Mauryan, conflicts with some internal evidence of a much earlier date in the 2nd millennium BC. Indian astronomy and astrology developed together. The earliest treatise on Jyotisha, the Bhrigu Samhita, was compiled by the sage Bhrigu during the Vedic era. The sage Bhirgu is also called the ‘Father of Hindu Astrology’, and is one of the venerated Saptarishi or seven Vedic sages. The Saptarishis are also symbolized by the seven main stars in the Ursa Major constellation.
The documented history of Jyotisha in the subsequent newer sense of modern horoscopic astrology is associated with the interaction of Indian and Hellenistic cultures through the Greco-Bactrian and Indo-Greek Kingdoms. The oldest surviving treatises, such as the Yavanajataka or the Brihat-Samhita, date to the early centuries AD. The oldest astrological treatise in Sanskrit is the Yavanajataka (“Sayings of the Greeks”), a versification by Sphuijdhvaja in 269/270 AD of a now lost translation of a Greek treatise by Yavaneshvara during the 2nd century AD under the patronage of the Indo-Scythian king Rudradaman of the Western Satraps.
Written on pages of tree bark, the Samhita (Compilation) is said to contain five million horoscopes comprising all who have lived in the past or will live in the future. The first named authors writing treatises on astronomy are from the 5th century AD, the date when the classical period of Indian astronomy can be said to begin. Besides the theories of Aryabhata in the Aryabhatiya and the lost Arya-siddhānta, there is the Pancha Siddhantika of Varahamihira..